Karyn Olivier’s work can usually learn as elusive. An expansive artist whose apply floats throughout numerous mediums, her works take many kinds: a white column that rests on a historic desk, a set of 15 stacked orange development obstacles, heaps of discovered clothes or fishing nets, an aesthetically pleasing piece of driftwood resting atop sheets of metal, images which are partially obscured by asphalt. They usually come off as quiet or deceptively easy, slowly unfolding to disclose their nuances.
However, the concept of her work “bearing witness” seems repeatedly throughout these seemingly disconnected works, she stated in a latest interview. There’s something keenly observant in the best way her work behaves, significantly in the best way it reveals how every part and everybody—individuals, neighborhoods, infrastructure, buildings of oppression, and even trash—are inextricably imbued with historical past. Whether or not we reciprocate that focus or not is a part of what her work brings to the fore. There’s a distinct corporeality to her oeuvre, one which elicits a robust sense of empathy. Her work appears to ask, if we will hearken to the issues which are continuously whispering to us, what would we hear? And what does the best way we select to answer this perception say about our empathy—or lack thereof?
A latest concern for the artist is monuments, having just lately accomplished two public artwork commissions in Houston and Philadelphia, the place she is predicated. “I take into consideration monuments rather a lot as a result of I take into consideration how monuments could be a witness. A monument might be many issues. Monuments by way of the historic, weighty materiality, but in addition monuments are temporal,” Olivier, whose artwork has additionally appeared in 4 biennials in 2024 alone, advised ARTnews.
This pondering knowledgeable Olivier’s present public artwork exhibition, “Off the Wall: Revelation,” at Rice College’s Brochstein Pavilion in Houston. The straightforward {photograph} on view there—of a neighborhood in North Philadelphia—initially reads as innocuous and documentary. The size of “Revelation,” nevertheless, measuring10.5 ft by 55.75 ft, immerses the viewer in a painterly panorama that renders the pictured aged buildings practically sentient. Vines within the higher left nook of the piece drape and conceal the constructing like hair, whereas a collapsed patch of vines heaves and sighs on the sidewalk, revealing a palimpsest of marks on the wall that would learn as capillaries or stretch marks, or “the folds of a physique,” as Olivier put it.
“What does it imply if vegetation, which has its personal temporal place and place in our world and our geography, is remodeled right into a physique?” she requested. “The size of that three-story vine being was the size of our our bodies was an attention-grabbing factor to consider.”
Karyn Olivier, Revelation, 2024, set up view, as a part of “Off the Wall,” Brochstein Pavilion, commissioned by the Moody Center for the Arts at Rice College.
Picture Anthony Rathbun
The personification of the pavilion provides “totally different layers, totally different histories which are a part of a spot,” like Rice College, in line with Frauke Josenhans, the curator on the college’s Moody Heart for the Arts who organized the exhibition. “It’s hyperrealistic, nevertheless it virtually has a painterly high quality to it,” she added.
Unearthing the layers of historical past additionally seems in Olivier’s contributions to the latest Prospect.6 in New Orleans, which closed in February. Put in on the derelict Ford Motor Plant, amid belching and billowing factories within the neighboring city of Arabi, her works appeared as a beautiful dystopian dreamscape. Most linked to that sense of dystopia was Drift (Tributary), a 2023 video work displaying a tragic processional of detritus using a conveyer belt at Revolution Restoration, a development waste and recycling heart, which gives entry and supplies to the Recycled Artist in Residency (RAIR), through which Olivier participated in 2020. The context of New Orleans instantly referred to as to thoughts the excesses and spirituality of town’s numerous processionals that happen year-round.
Olivier, nevertheless, had a unique type of extra in thoughts. “It’s a wierd factor being conscious of the surplus—the horror of our human waste and extraction and excesses,” she stated. “However then additionally this stuff that we’re extracting to make issues, they’re issues we encompass ourselves with for consolation and love, they usually have which means.”
Karyn Olivier, Winter hung to dry, 2003, set up view, at Prospect.6, New Orleans.
Picture Brittany Huete
Close by, at Prospect, was Winter hung to dry (2003), a sculptural set up consisting of a heap of discovered winter clothes that drag down a clothesline. She was intrigued by the idea of placing garments that you just wouldn’t usually hang around to dry on a clothesline. “So the garments are hanging like a surrogate for the our bodies, there’s one thing like a weighty weightlessness to it,” she stated. “There’s one thing about that mass—our bodies on high of our bodies.”
On the 2024 Whitney Biennial, Olivier confirmed an analogous sculpture, Cease Hole (2020), additionally consisting of second-hand clothes piled on high of one another.Whereas Winter hung to dry factors to concepts of concealment and revelation, Cease Hole, with its clothes trapped between branches of driftwood, feels vastly extra private and emotional. The work, the truth is, memorialized a just lately deceased good friend of the artist.
“It’s a form of memorial,” Chrissie Iles, cocurator of the 2024 Biennial, stated of Cease Hole. “These works are very elegiac, and you’ve got a accountability while you’re displaying them, to not dramatize it within the house but in addition not take away that sense of the elegiac by making it too impartial.”
Karyn Olivier’s artworks within the 2024 Whitney Biennial, together with Cease Hole (2024) within the foreground.
Picture Brittany Huete
Whereas Cease Hole could also be Olivier’s most private commemoration to the useless, she has additionally invoked those that are longer with us on a grander scale for public tasks in Philadelphia. Her emphasis on the simultaneity of revelation and concealment is clear in RIGHT HERE (2024), her memorial to Dinah, an enslaved girl who prevented the Stenton Home from being burned by British troopers throughout the Revolutionary Battle.
Olivier sees the general public work, through which two engraved stone tablets face one another as much less a memorial than a facilitator of thought and communication. One pill poses questions of those that come to the memorial, like “Do you be at liberty?” or “What’s your wildest dream?” The others are posed on to Dinah, whose biography has been misplaced to the historic document, together with “What was your full identify?” and “How did freedom really feel?” Essentially the most provocative: “Did you ever want you had let it burn?”
“It’s a monument that you just’re completely pressured to have interaction with it,” Stenton Home curator Laura Keim advised ARTnews. Guests who sit down and browse out the questions are put “into dialog with Dinah—after which with ourselves.”
Karyn Olivier, RIGHT HERE, 2024, Stenton Home Memorial Fee, Philadelphia
Picture Rashiid Marcell/Courtesy the artist
Her forthcoming public monument for Bethel Burying Floor, a historic African American cemetery in South Philadelphia, takes a unique method at fascinated about what has been misplaced to historical past. Authorized in 2021 with a deliberate completion date in 2026, Her Luxuriant Soil will place the names of the enslaved people buried there on pavers that may solely reveal themselves when it rains or are washed anew.
These two memorials, like Olivier’s apply as a complete, grow to be a spot to mirror on historical past and all its complexities. “There’s at all times a balancing act,” Meg Onli, cocurator of the 2024 Whitney Biennial, stated of Olivier’s method. “She’s labored with issues which are usually perceived as heavy—historical past, enslavement, even migration. But she’s at all times in a position to method them [with] a light-weight, poetic contact with out it ever being significantly heavy-handed.”
Olivier doesn’t draw back from posing troublesome questions on painful points of our shared historical past—nor does she foist straightforward solutions upon us. The anomaly in her works ought to as an alternative be seen as a generosity—a sentiment that her collaborators ceaselessly shared. “What does it imply,” she stated, “to provide somebody the house for them to develop into how they might reply these questions?”